Adi Parvamu- The Story of Dushyanta

Dushyanta was a very strong, brave and a generous person. In his childhood he played in wild forests and never feared Lions, Tigers and elephants. There was no one to control him when he was a youth. He was fearless. With his immense strength, he ruled the entire earth. Everyone was very happy in his Kingdom, they did not have any difficulties. Disease, Fear, unhappiness and destruction were far out of the sight of his people. They were very satisfied in all aspects of life. Bhudevi was content and happy about the prosperity in the kingdom. Dharma was followed in all aspects in the kingdom.

One day Dushyanta went for hunting. Like the triumphal chariot harnessed by seven horses ridden by Lord Surya, Dushyanta's chariot had horses which were very strong and fast. Many other Horse Riders accompanied him on horses. Many soldiers also accompanied him with Swords, spears, poleaxes and Arrows.

Dushyanta then surrounded the entire forest. The hunters disturbed the animals by beating drums, whistling and shouting out loud. The way ocean was churned with Mount Mandara, the whole forest was shaken by the commotion created by the hunters. The animals were frightened by the sudden out burst of noises. Wild boars, bears, Lions, tigers and wild elephants started going in all directions in confusion.

Dushyanta showed all his skill in hunting, he slayed a few animals using arrows, he chased a few and hinted them down, he tore a few apart with his sword. In this killing spree he lost the count of the animals he killed and went deep in to the forest. The soldiers could not keep up with his speed and they settled down, only a few of them could go with him. Eventually they reached a river called Malini, on the banks of it was a beautiful garden. It was filled with seasonal fruits and flowers. The Khandava_forest of Indra and the the CHAITRA-RATHA of Kubera (The grove or forest of Kuvera on Mandara, one of the spurs of Meru; it is so called from its being cultivated by the gandharva Chitra-ratha.) were nothing before this garden. The garden was filled with Henna trees, Ashoka trees, flower trees, Mango trees, Banana trees and many more beautiful plants and shrubs. Listening to nightingale sing, Dushyanta entered in to the garden.

The garden honoured the King by its fragrance in the air from the beautiful flowers, flowers showered over him from the trees. As he was drawn towards the pleasant smell , reached a place where he could smell Ghee, the aroma of the Homa. Dushyanta found out that it was a tapovan and there were Aashrams close by where the Munis resided.

Tapovan was enticing his mind and he was very happy there, as he went in deeper, he heard the hymns uttered by Brahmins, Vedic Chants, conversations between saints. He had reached the Aashram of Kanva also know as NalaPittham. The Aashram reminded him of Nara Narayana Aashram located on the banks of river Ganga. Parrots were singing samagana and the elephants were listening to them. The elephants were sprinkling water from their trunks and the mist in the air was so soothing that the Lions were seated under the tree to enjoy the showers. The cats and rats were seen playing together waiting for the food given by Munis. Dushyanta was surprised by the effect created by sages. He asked his family who followed him to wait outside while he went in to pay his greetings to Kanva.

Adi Parvamu- Part IV Introduction

The son of Yayati, Puru became an emperor. He is the root of the Puru Dynasty. His wife was Kausalya. She had a son named Janamejaya( not to be mistaken with Janamejaya, son of Parikshit ), he became a King and performed three Ashwamedha Yagnas. Anatha was the wife of Janamejaya, he had a son named Pracheenwantha from Anatha. Pracheenwantha conquered the land until Udayachala, Hence the name Pracheesa ( Meaning the King of East). Pracheenwantha's wife is Asmaki, their son was Samyati. Samyati's wife is Varangi, their son was Ahamyati, Ahamyati's wife was the daughter of KrithaVeerya namely Bhanumathi. SaarvaBhouma was the son of Bhanumathi and Ahamyati, SaarvaBhouma's wife was the daughter of KekayaRaja, Sunanda and they had a son named Jayatsena. Jayatsena's wife was the daughter of King of Vidarbha, Susravasa, they had a son Suracheena. Suracheena's wife was Maryada and they had a son named Ariha. Ariha had a wife named Aangi and they had a son MahaBhouma. MahaBhouma's wife was the daughter of PrasenaJit, Suyagnya and they had a son Ayuthanayi. Wife of Ayuthanayi was the daughter of PruduSravasa, Kama and they had a son Akrodhana. Wife was Akrodhana was the daughter of Kalinga, Ramba, they had a son Devathithi. Wife of Devathithi was the daughter of VidehaKing, Maryada, they had a son Ruchika. Wife of Ruchika was the daughter of AngaKingdom, Sudeva, they had a son Ruksha. Wife of Ruksha was the daughter of Daksha, Jwala, they had a son Mathinaara. Mathinaara performed SatraYaga ( A sacred Yagna) for 12 years on the banks of River Sarasvati. River Sarasvati fell in love with him and they married and had a son Trisa. Trisa married Kalindi and they had a son Ileena. Ileena married Radhantari and they had a son Dushyanta.

Adi Parvamu- Yayati

Devyani was left in the well naked. After sometime, with the grace of God, Yayati came that way while hunting. He was very tired and wanted some water, he looked in to the well and found Devyani and he was shocked to see her down there. She was crying for help. He then asked her " Who are you? How did you get down there?". She saw him many times when he came for hunting and realized that he was a king. She replied saying " I am the daughter of Shukracharya, My name is Devyani. I fell by mistake, Please help me out". He gave his hand in help and pulled her out of the well.

After Yayati left, Devyani's servant Ghoornika came there searching for her. Devyani explained everything about what Sharmishtha did to her and said " Go and tell my father about what Sharmishtha did to me. I will never step in to the kingdom of Vrishparva." When Ghoornika explained everything to Shukracharya, he came looking for his daughter and found her crying bitterly. He consoled her and said " Sharmishtha is younger to you and above all she is the daughter of the King. Don't mess with her, Please calm down and come back. A person who never gets anger is great than a person who does one thousand Yagnas. If someone blames you or shouts at you don't retaliate and don't worry about them. If someone hurts you, don't think bad about them and don't curse them. You are an intelligent girl, Should I tell all this to you?". Devyani tried to explain and said " I tried to stay with friendliness and peace but she turned against me. I cannot stay at a place like this, instead I would rather go and beg alms at some other place. We don't have to stay here like slaves. I will never step in to the Kingdom, you go ahead, I will go somewhere else". Shukracharya said " If you leave, what will I do here, I will come with you. I don't have anyone else except you".

Vrishparva came to know about all this from is servants. He begged pardon from Shukracharya and apologized and said " Its all your grace that I have this Kingdom, people here and the royal property, else the Gods would have destroyed us. We are all here today because of you or we would have been hiding somewhere for our lives. Please ask your daughter to calm down, I am ready to give her whatever she wants". Devyani quickly replied saying " Ask Sharmishtha to become my slave along with the thousand friends". Vrishparva immediately agreed and called his daughter and ordered her to become a slave to Devyani. Sharmishtha followed her fathers orders and served Devyani.

Now it was Devyani's turn to go for an outing. She took the thousand servants and Sharmishtha along with her. All the girls applied sandalwood to their bodies, Folded flowers in their braids, they were chewing betel leaves, applied fragrances to their clothes and started playing in the forest. The air was filled with these fragrances. All of them went to a lake nearby, there were sweet mango trees, Henna trees, Ashoka trees, flower trees and they were emitting fragrance. All the girls started picking flowers and had lots of fun playing. Yayati came to hunting that day, he felt like someone called him. The fragrance in the wind led him to the place where the girls were playing. All the thousand girls had their eyes fixed on him and he felt like it showered lotuses on him. Devyani showered flowers on him along with her thousand and one servants. Yayati already knew Devyani, but Sharmishtha was the beautiful one among them. His eyes were fixed on the beauty of Sharmishtha. He wanted to know who she was, hence he asked slowly " Who are you all?". Devyani said " Did you forget my Lord, I am the one you rescued from the well. This girl Sharmishtha is my slave, she is the daughter of the Demon King Vrishparva, she takes care of me. I was waiting for you since the day you rescued me. You held me with your right hand and pulled me out when you rescued me, Lord Sūrya was our witness. Now please marry me with all the traditional rituals, and these thousand slaves along with Sharmishtha will become your slaves too, and you will enjoy all the luxuries like Indra.". Yayati replied " How is that possible? You are a Brahmin girl and I am a King who has to rule the kingdom righteously, How can I do that mistake?". Devyani said " OK, Will you agree if my father comes and says that this is righteous?". " He is the great sage who knows the Dharma and Adharma, I don't have any objection if he agrees to this" said Yayati.

Devyani immediately called her father. Yayati bowed to Shukracharya. " That day when I was in the well, he held my hand with his right hand and pulled me out. How can I offer my hand to anyone else after this. Hence in this birth he is my husband. My Lord here thinks that it is against Dharma. If you tell him he says he will agree. Please tell me Dad, Please tell something in my favor" said Devyani. Shukracharya said " I approve your marriage and it will not be against Dharma".

Shukracharya took Yayati home and got Devyani married to him with grandeur. While leaving Shukracharya pointed to Sharmishtha and said " She is the daughter of Vrishparva, she has been brought up with love and care. Please take intense care of her, but she shall not share your bed". Yayati went back to his kongdom, he kept Devyani in a beautiful glass building and according to her words he kept Sharmishtha and thousand other girls in a AshokaVanam. He enjoyed all the luxuries with Devyani. After a few days she gave birth to Yadu and Turvasu. Sharmishtha stayed in AshokaVanam letting her youth go in vain. One day she was in her menstrual cycle and she had various thoughts in her mind " My youth has gone in vain, my fertile period is also getting wasted. I am like a flower in the forest. Devyani got the husband she asked for and two beautiful kids, How lucky!. She must have done some real good prayers, a Brahmin girl became a queen. The King sees me with favor and liking, I too like him. Maybe I don't have the luck of becoming his wife". Luckily as Sharmishtha was thinking about all this Yayati came to AshokaVanam, he saw her alone. He smiled and stood in front of her, she was taken back, she immediately bowed to him with respect. She was waiting for an opportunity like this. and she said " Wife, Servant and son, they come after you even if you don't want them. You are the husband of my Master, hence you are my husband too. There is no Dharma that you are not aware of! Once you accepted Devyani, we are all your wives. I am menstruating, please accept me".

"What you say is true, But my father in law said that I should not be sharing a bed with you and I accepted his word. How can I lie to him". said Yayati. " When your life is at risk, property is at risk, in Joking Conversations, When you convince a woman, and in performing a marriage, a lie is permitted said elders. You agreed to this in marriage, so its not a big issue" said Sharmishtha. He immediately hugged her. Sharmishtha became pregnant and she gave birth to a healthy son. Devyani was shocked and said " You are a Virgin and you don't have anyone in your life, How did you have a son". Sharmishtha felt shy and said " One day I finished my menstrual cycle and a Sage came this way, I asked him to give me a son and he gave me one". The affair between Yayati and Sharmishtha stayed as a secret for many years. She had three sons Druhyu, Anu and Puru. One day they were playing with their father, they were shining with glow like Agnihotras. They were wearing silk clothes and had gem stone jewelery on.

Devyani reached the place, Sharmishtha had thousand servants along with her. She looked like a queen. She was shocked to see her sons, they resembled Yayati. She started asking " Whose Kids are these my Lord". Yayati did not say a word, she asked the kids " Who are your parents?". They pointed to Sharmishtha and Yayati. The thousand servants were extremely happy about this, Sharmishtha bowed her head down in shame. Devyani turned pale, she immediately left the place and went back to her father. Yayati tried to give her an explanation, Devyani reached her father and cried out. Shukracharya became extremely angry and cursed Yayati saying" You have lost your mind with the pride of your youth, you will become an Old man now and lose your youth". Yayati fell on his feet and said " Please don't do this great sage, Old age is a curse, please take it back. I have not lost any interest in Devyani yet, If a woman who is menstruating begs to give her a son and If someone refuses to do that, then it is a great sin. That's the reason I succumbed to Sharmishtha, Please forgive me". Shukracharya calmed down and said " Give your Old age to one of your sons and take his youth, after you are done enjoying your youth, give it back to him. but remember, he will become the king after you", Yayati felt happy and left the place with Devyani.

As soon as he entered his Kingdom, his curse came in to existence and he became old. All the problems of old age showered upon him, his head started to shake, his body bent down, he had wrinkles everywhere and his hair greyed out, he was coughing and had severe headache. He called all his sons and said " I became an old man because of the curse, but I still have desires, If any of you can give me your youth and take my Old age". " What are you saying, once the hair is greyed out, women hate even the Manmadha. Even for a person as rich as Kubera, he will not enjoy if he is old. Death or old age should come by naturally, but we are not ready to volunteer to this request" said Druhyu, Anu, Yadu and Turvasu.

Yayati was very angry and cursed Yadu " Your descendants will not be eligible to become kings". The descendants of Yadu are those from Lord Krishna. He cursed Turvasu saying " Your descendants will be illiterates and hopeless people", He cursed Druhyu saying " your descendants will kings of a region which will be in water", He cursed Anu saying " Your descendants will perish in the middle of their existence".

The son of Sharmishtha, Puru accepted his fathers request. He gave his youth to his father and took his Old age. Yayati became young again. He enjoyed for many years and he was satisfied and now his mind started drifting to renunciation. He gave back the youth to Puru. He called all his subjects and people and declared Puru as the Emperor. His subjects were not very happy about this and they said " We are not very happy about this decision, when the eldest son is so capable, why make the youngest son as the king. Is this righteaous?".

"I completely agree to what you say, but a person who disobeys his father is not a son and he will not be the heir for the property. My four elder sons did not listen to me, Puru is very intelligent and good and he listened to my words. He is eligible to become a king. Shukracharya had said that the one who takes my Old age will be the one who should be deckared as the King". According to his curse he exiled the other four sons. He took Vanaprastha and went in to the woods. He ate fruits roots and lived. According to the Vanaprastha, one should perfomr SilaVrutthi and UnchchaVrutthi, which means one should pick the left overs after harvest and one should pick up the left over grains. He used to eat what is left over after feeding the guests. He performed prayers to Agni and his forefathers. He controlled his senses and overcame lust, anger, greed, delusion, pride, and hate(arishadvarga).

Yayati performed penance for many years. He became detached and was relieved of worldly desires. He performed penance for 30 years without eating anything, he only had air, he stood in the middle of fire for a year, he stood in the water on single leg for a year. The gods were surprised by this severe penance, they sent him the sacred plane and took him to the Devaloka. The sgaes started honouring him. Yayati then went o Bramhaloka, Brahmarishis honoured him. He then went o Indraloka and Devendra honoured him well.

Yayati enjoyed the comforts of Heaven for a long time. One day Devendra questioned Yayati casually adn said " You took the youth of your son and enjoyed your life. But what did you teach him when you gave your kingdon to him?" " I asked him to learn about the History of great Kings and wisemen. I asked him to participate in conversations with knowledgeable people and learn Dharma. Do charity to the right people, never ask for help from people who you dont know. If someone comes for help never let him go without rendering it. Speakout good words which everyone likes. Dont go to people who speak harsh words. Generosity, candour, Control of senses, Truthfulness, peace and purity should reside in your heart. You should be able to overcome Arishadvargas" said Yayati.

" You are a very lucky man, you enjoyed all the luxuries on earth and you enjoyed everything in heaven too. You must have performed great penance." said Devendra. " Oh, Me? How can I explain the penance that I did. The penance performed by Gods, Demons, Khechara, Siddha, human and great sages is nothing before my penance" said Yayati. Devendra was surprised and said " You did leave all the worldly things, but the pride that you carry saying that you left everything is still there in you. With your pride and superiority you have insulted great people. Hence you loose the right to stay in Heaven. Go and live in Hell. Your over confidence and false esteem caused you this situation".

Yayati repented for what he did and he apologized to Devendra saying " Hell is a horrible place, please show mercy on me. Please allow me to stay in the Space in Satpurusha Loka". Devendra finally said yes. Yayati was descending from heaven, his glory was immense. People of Satpurusha Loka were surprised to see his glow. Yayati's grandsons from Madhavi( His daughter) were Vasumanassu, Pravardhana, Sibhi and Ashtaka. They recieved him and honoured him with great respect. After offering him with food and drink they asked him " Who are you oh great sage? Where are you coming from? What is the reason of your arrival?". Then Yayati said " My name is Yayati, king Nahusha was my father, Puru is my son. With the penance I performed I was able to go to Heaven and all other sacred abodes. I was even in the abode of Devendra. Unfortunately I spoke to him about my penance in pride. He asked me to go to Hell, but I convinced him and said that I would go to your abode. Hence I am here".

Ashtaka and others were very happy to see their grand father, they wanted to find out answers to all their question from him. They asked him many questions about Dharma and Adharma, the essense of child birth and got their answers well explained accordingly. " Show love towards all creatures and never lie, this is Dharma. Hurting someone is Adharma. Leading the path of Dharma is the right path. Leading the path of Adharma is wrong. The right path leads to Heaven and the wrong leads to Hell. When the fluids of the womb mix with air and the five senses like Sound, Touch, Form, Fluid and Smell then they form a shape which eventually has organse and will attain life. This form then takes birth. The form that takes birth will listen from its ears, see through it eyes, smell from its nose, taste from its tongue and feel the touch through its skin. They can get the signals from their senses in their mind. In their course of living, with the essense from their past birth they perform good or bad activities. As the bad deeds grow the good deeds diminish, If the Punya diminishes they are born to animals or birds. If the Punya grows more then they are born to great people and they attain salvation.

Those who do good deeds attain Punya. Those who serve their teachers, those who can control their senses and stay pure and celibate. Those who fear of wrong deeds, those who never hurt others and earn through right means, those who treat guests with respect, perform Yagnas, Who only gives but never takes money from anyone, Who are are disciplined and eat according to rules of nature, Vanaprasthas, Those who eat just barely to live, those who control arishadvarga will attain Punya and will cause great fame and good will to their past 10 generations and the next 10 generations.

" Managnihotra, Manadhyayana, ManaMouna, ManaYagna are the four waste things one can ever do. If someone performs agnihotra for show off is called Managnihotra. When someone does studies for show off then it is called Manadhyayana. When someone maintains silence for show off then it is called ManaMounam and when someone performs Yagna for show off then it is ManaYagna. The above deeds are wasteful and will not be fruitful." said Yayati. Everyone was extremely happy on listening to these good words from Yayati. They asked him " Will we attain the PunyaLoka?". Yayati said " Yes, you will". They said " We are you Dauhotras(Daughters sons), Vasumanassu, Pravardhana, Sibhi and Ashtaka". With the company of these good people Yayati was able to go to Heaven again.

Adi Parvamu- Sharmishtha

Sharmishtha, was the daughter of Demon king Vrishparva. One day she went for an outing with thousand of her friends. Devyani was also with her. They all reached a lake and kept their clothes aside and started taking bath and were having fun. In the meantime a gust of wind came and it turned in to a twister and all their clothes were blown in to all directions. All of them ran to get their clothes which were thrown all over. They just wore what they got hold of, and Sharmishtha wore the Saree of Devyani and Devyani got the Saree of Sharmishtha . She did not touch it, instead she loathed it and said " I am a Brahmin girl and I am the daughter of a great teacher. You should be bowing to me . I will not wear your dirty Saree". Sharmishtha was extremely angry on the harsh comments and said " Your father is a servant of ours and you shout at me? I hate the tone of your voice and you are manner less. And will you ever find a Saree like mine?" and she pushed Devyani in to a well nearby and left with her friends.

Adi Parvamu- Kacha Devayani

After a few days Kacha said Goodbye to his teacher Shukracharya and started his journey towards Devaloka. Before he left he went to say goodbye to Devyani. He spoke to her in a friendly manner, she was shocked of the news about him leaving. She had tears in her eyes and said " Where will you go? Will you leave me here alone? Please listen to me, you are celibate and I am a virgin. We are made for each other, please marry me and we both will be happy".

Kacha closed his ears and said " You are like my sister, you should not be saying this. You are the daughter of my teacher". She could not bear 'No' for an answer. She got extremely angry and cursed him " You did not oblige to my wish and rejected me, the Mrutha Sanjeevani you learnt will never work in your favor". He then cursed her saying " You cursed be for no good reason, even though Mrutha Sanjeevani does not work for me, it will work for those who I teach. You commited a grave mistake by doing Adharma( not being righteous), you will not marry a Brahmin". He did not wait there even for a second and came to Devaloka and taught Mrutha Sanjeevani to his father.

Adi Parvamu- Mrutha Sanjeevani

Shukracharya was a presiding priest in the Kingdom of Demon King Vrishparva. With many magical deeds and ideas he used to take good care of the demons. When there was a fierce war between the Gods and Demons, he used to bring the demons back to life with his art of Mrutha Sanjeevani. Hence there were no casualties in the Demon Army. The Army of Gods began to diminish in number. The Gods began to worry about the loss and they thought " We should also attain Mrutha Sanjeevani, or else there is no use. But how do we get it from them? Who can go to Shukracharya can get it from him?" All of them went to Kacha, the son of Brihaspati. They requested him to help them in this situation. They explained to him how the Army of gods was dimishing and how Mrutha Sanjeevani was helping the Demons and said " Please learn the art of Mrutha Sanjeevani from Shukracharya, You are the one who is capable of doing this. You are young, energetic and smart. Shukracharya will be very happy to see you. He also has a daughter named Devyani, her mother is the daughter of Devendra, Jayanti. Shukracharya loves his daughter a lot and does whatever she likes. Use your skills and get her under control and we can achieve our goal. Please save our lives".

Kacha left to the Kingdom of Vrishparva. When Kacha reached there Shukracharya was teaching the Demon children. Kacha bowed to him and said " I am the son of Brihaspati. I am here to be your disciple, please give me the oppurtunity to serve you". Shukracharya was very happy about his manners and grace and said " If you are the son of Brihaspati, then you are as knowledgeable as him". Shukracharya then offered prayers assuming that he was praying Brihaspati, and then made him his disciple.

Kacha made Shukracharya very happy by his conduct, he performed all the duties that he was asked for. He never questioned anything and took care of Devyani by attending to all her needs. He spoke nice words to her and brought her tasty fruits and flowers from the forest. Years passed by and he served them with all respect and sincerity. Shukracharya could'nt stay away from Kacha even for a minute and Devyani was all impressed by him.

The Demons were not very happy about what was happening, they were very jealous of Kacha. One day Kacha took the cows for grazing and he was alone in the forest. As soon as they found him they killed Kacha. They bound him to a tree and left him alone in the forest. The cows did returned and Devyani was waiting for Kacha and he was not with the cows. She got worried and waited until the next day morning but there was no sign of him. She ran to her father and told him about Kacha and started crying. Shukracharya used his Divya Dhrishti( Divine Perception) and saw Kacha and sent him Mrutha Sanjeevani and brought him back to life.

Another fine morning Kacha went o the forest to bring flowers, the Demons killed him again, this time they turned his body in to ashes and mixed the ashes in to Palm wine and gave it to Shukracharya. He consumed it. Devyani was worried again as Kacha did not return from the forest. She told her father about this, But since Shukracharya was drunk he did not care much and blabbered something saying " Maybe the demons killed him again, he will go to heaven. Stop worrying about him". Then Devyani replied saying " How can I forget him, he is as great as Brihaspati, he is young, handsome and celibate and now he is one of our own. I will not sip a drop of water until he gets back" and started crying.

After sometime Shukracharya gained consciousness again and with divine perception he tried to look for Kacha. But he did not find him in the 14 lokas. He later found out that Kacha was in his own stomach in the form of ashes. He then realized that this was the result of Alcohol and said " All the knowledge which is attained with great effort for various births is destroyed with this habit of Alcohol, this should never be consumed. From today onwards no one should consume alcohol, the one who does will go to Hell, this is my Sasana." He then brought Kacha to life using Mrutha Sanjeevani.

Kacha prayed from inside his stomach saying " You brought me to life, please show me a way to come out". How can he come out? This cannot be possible until the stomach is slit and if that's done then what will happen to Shukracharya. It was a very odd situation, he thought for a while and taught Mrutha Sanjeevani to Kacha. He then said " Slit my stomach and come out and then bring me back to life". Kacha came out of his stomach like a rising sun and then brought his teacher back to life. So finally he was able to achieve his goal of learning the art of Mrutha Sanjeevani.

Adi Parvamu- Kaurava Dynasty

Aditi had 12 Adityas from Kasyapa Prajapati, among them Vivasvān had Sraddhadeva Manu( also known as Vaivasvatha manuvu), Yama, Shani, Yamuna and tapti. Sraddhadeva Manu had Brahmins, Kshatriyas, Vaishyas and Shudras. He also had sons namely Vena and others who were kings and they fought among themselves and died eventually. He also had a daughter named Ila. Ila was able to transform herself as a Man, so she was having the form of a woman for sometime and then as a Man for sometime. In order to have a son, Sraddhadeva Manu performed two Yagnas Vitra and Varuna. Because the Hotha ( the one who reads RigVeda and invites the gods) was praying against the wish of having a son, Sraddhadeva Manu had a daughter Ila. Budha was in love with Ila and they married and had a son named Pururava. When Ila was in male form she was called Sudhyumna. Sudhyumna had three sons, Utkala, Gaya and Vinathu. Pururava was a king who ruled thirteen continents. He started a war against Brahmins, he stole all their money and property. To stop this Lord Brahmā sent Sanatkumara. Sanatkumara came along with a lot of sages. Pururava did not care to meet any of them, and on the top of it he made fun of them. the sages got very angry and cursed Pururava saying that he will become insane. Then Pururava went to Gandharva Kingdom. He started spending most of his time with Urvasi. He had six sons with her namely Aayu, Dheemantha, Amavasa, Dhrudayu, Anaayu and Shatayu. Among them Aayu and Swarbhanavi had five sons namely Nahusha, VruddhaSharma, Raji, Gaya and Anenasa. The eldest among them Nahusha became a king. He ruled the entire land between the oceans, forests, mountains and continents. He performed hundred Yagnas and also got the position of Devendra.

Nahusha and Priyamvada had six sons namely Yati, yayati, Samyati, YaaYati, Ayati and Dhruva. Among them yayati became a king.He performed many Yagnas. He married Devyani, the daughter of Shukracharya and had two sons, Yadu and Turvasu. He also married Sharmishtha, the daughter of the Demon King Vrishparva and had Druhyu, Anu and Puru. yayati was cursed by Shukracharya that he would loose his youth and become an old man. Puru took his old age and gave him his youth. yayati made Puru king for being so considerate. Listen to the story of yayati next.

Adi Parvamu- The Story of Incarnations of Gods and Demons

Lord Krishna, was born as Devaki's eighth son, his father being Vasudeva. He was an avatar of Vishnu. Balarama was born to Rohini and Vasudeva, while Rohini bearing Devaki's fetus, he is acknowledged as being a manifestation of Shesha. Rukmini was the manifestation of Lakshmi. Pradyumna was the manifestation of Sanatkumara, the 16 thousand ladies from antahpura were the avatar of Apsaras. Vrushti, Yadava, Bhoja and Andhaka dynasties were born from various others Gods. In the manifestation of the eighth vasu Prabhasa, Bhima was born. Dronacharya was the manifestation of Brihaspati. Ashwatthama was the union of Kama and Krodha(Anger). Kripacharya was the manifestation of the eleven Rudras, namely Mrugavadhya, Sarva, Nirruti, Ajaikapada, AhirbhuDhryu, Pinaki, Vamadeva, Dahaneswara, Kapali, Sthana, Bhargu. Karna born with the grace of Sūrya. Shakuni the personification of Dvapara Yuga.

Son of Arishta, Hamsa, who was a gandharva was born as Dhritarashtra. Mati was personified as Gandhari. Duryodhana being the avatar of the demon Kali. The brothers of Paulasya became the brothers of Duryodhana. Hiranyakashipu became Shishupala. Samhlada became Shalya. Anuhlada became Drushtaketu. Sibi became Dhrumasena. Bhashkala became Bhagadatta. Viprachitti became Jarasandha. Ayassira, Aswaseersha, Ayassankha, Gaganamardha and Vegavantha became Kekaya Kings. Kethumantha as Amithouja, Swarbhanu as Ugrasena, Jambhu as Visoka, Aswapati as Kritavarma , Vrushaparva as DeerghaPragnya, Ajara as Malla, Ashwagreeva as Rochamana, Sukhshma as BrahmaDrada, Duha as SenaBindu, EkaChakra as PratiVidya, Virupaksha as ChitraDharma, Hara as Subahu, Ahara as Bahlika, ChandraVaktra as Munjakesa, Nikumbha as Devasi, Sarabha as Somadatta, Chandra as ChandraVerma, Surya as Rushika, Mayuura as Vishwa, Suparna as KalaKeerti, Rahu as Kradha, Chandrahantha as Sunaka, Ashwa as Ashoka, Bhadrahantha as Nanda, DeerghaJihwa as Kasi Raju, Chandravinasana as Janiki, Veera as PoundraMatsya, Vrutha as ManiMantha.

Kala's eight sons personified as Jayatsena, Aparajitha, Nishadhadipa, Srenimantha, Mahaujasa, Abhira, SamudraSena, Bruhattha. Krodha's sons were born as Madraka, Karna, Veshta, Siddhardha, Keetaka, Suveera, Subahuvu, Mahaveera, Kadhru, Vichitra, Suradha, Neela, Cheeravasa, Bhoomipala, Dantavaktra, Srimantha, Rukmi, Janamejaya, Ashadha, Vayuvega, Bhooriteja, Ekalavya, Sumitra, Vatadhana, Karushaka, Kshemadhurthi, Sruthayu, Udhvaha, Bruhatsena, Kshema, Aghratheertha, Kuhara, Matimatha and Eashwara. Kalanemi was born as Kamsa. Guhyaka, who was in the form of a Man and a Woman became Sikhandi. Pandu was born with the grace of Wind, Dhrupada, satyaki and Virata were born with the grace of Vāyu. Yama personified as Vidura. Buddhi (intellect), Siddhi (spiritual power) were born as Madri, daughter of the King of Madra, and Kunti, daughter of King Kuntibhoja of Vrishni. Yudhishtira (by Lord Yama), Bhima (by Lord Vayu), and Arjuna (by Lord Indra), Nakula and Sahadeva, twins from the physicians to the gods, the Ashwini Kumaras twins. Draupadi by the grace of Lakshmi, Dhrishtadyumna by the grace of Agni. This is the story of incarnations of Gods and Demons.

Adi Parvamu- The Birth of Gods and Others

Lord Brahmā was and is the creator of the entire universe. He had six ManasaPutras ( Mind born of Brahmā), this title is given to the child who is Mind born of Brahmā and they are thought as identical to Prajapatis, the progenitors of all beings in a creation. They were Marichi, Angiras, Atri, Pulastya, Pulaha and Kratu. Kasyapa was born to Marichi. Its because of Kasyapa that the entire earthly creatures were born. Listen to how his creation came in to existence. DakshaPrajapati was born from Lord Brahmā's right thumb and BhuDevi was born from the left thumb. It is believed that the union of a man and a woman started from DakshaPrajapati. DakshaPrajapati and BhuDevi had thousand sons and fifty daughters. None of his sons married. Everyone practiced SankhyaYoga and they attained Moksha. DakshaPrajapati was barren inspite of having thousand sons since none of them had heirs. Hence he made an arrangement with his daughters, which is called Putreekaranam. An agreement stating that the male children born to them will be pronounced as his sons. Among his daughters he got Kirthi, Lakshmi, Dhriti, Medha, Pushti, Shraddha, Kriya, Buddhi, Lajja and Mati married to Dharma, who was born to Lord Brahmā from his right breast. He got his 27 daughters Nakshatras married to Chandra. He got his daughters Aditi, Diti, Dānu, Kala, Danayu, Sinhika, Krodha, Pradha, Viswa, Vinata, Kapila, Muni, and Kadru married to Kashyapa.

Aditi is preeminently the mother of 12 Adityas whose names are as follows: Vivasvān, Aryamā, Pūsā, Tvastā, Savitā, Bhaga, Dhātā, Vidhātā, Varuna, Mitra, Śatru, and Urukrama. She is also the mother of the great god Indra. Hence they are called Adityas.

Diti gave birth to Hiranyakashipu. Hiranyakashipu had Prahlada, Samhlada, Anuhlada, Sibi and Bhashkala, five sons. Prahlada had three sons, Virochana, Kumbha and Nikumbha. Bali was born to Virochana, Banasura was born to Bali. Since they are the descendants of Diti, they are known as Daityas.

Dānu gave birth to Viprachitti, Sambara, Namachi, Pulomudu, Lomudu, Asilomudu, Kesa, Durjayudu, Ayassarudu, Swasira, Ayassankha, Gaganamoordha, Vegavatha, Kethumatha, Swarbhana, Aswu, Aswapati, Vrushaparva, Ajaka, Ashwagreeva, Sukshma, Tuhunda, EkaChakra, Viroopaksha, Nichandra, Nikunbha, Kupadha, Sarabha, Surya, Chandrama, Ekaksha, Mruthapu, Pralambha, Naraka, Vatapi, Satrutapana, Satha, Gavistha, Nanayuvu and DeerghaJihva, 40 sons. she had grandsons and great grand sons and their population just grew in number. They are hence called Danavas.

Kala gave birth to eight sons Vinasaka, Krodha etc.. and they were called Kaleyas. Danayu gave birth to Vikshara, Bala, Veera and Vruthu. Sinhika gave birth to Rahu. Muni gave birth to Bhimasena, Ugrasena, Varuna, Gopati, Dhrutharashtra, SuryaVarchassa, SatyaVakku, Arkaparna, Prayutha, Visrutha, Bhima Chitraradha, Salisira, Parjanya, Kali and Narada, 16 gandharvas. Kapila gave birth to Cows, Amrutham, Brahmins, Gritachi, Menaka etc.. who were prostitutes of Gods. Vinata gave birth to Garuthmantha and Anoora. Anoora and Syeni had Sampati and Jatayu as their sons.

Krodha gave birth to Krodhavasaganamu. Pradha gave birth to Siddha, Purna, Barhee, Purnayuvu, Brahmachari, Ratiguna, Suparna, Vishwavasa, Bhanu, Suchandra, 10 sons who are gandharvas, Anavadhya, Manuvu, Vamsa, Asura, MarganaPriya, Anapa, Subhaga, Bhasi as her daughters and Haha, Huhu and Tumbura were born. Krura gave birth to Suchandra, Chandrahantra etc.. Kadru gave birth to thousand snakes among whom Sesha, Vasuki etc.. were most powerful.

Angiras' wife is Surūpa and his sons are Utathya, Samvartana and Brihaspati. Yogasiddhi was his daughter. Brihaspati later became the guru of the Devas. Atri had children who were great sages. Pulastya had Rakshasas and Pulaha had Kinnaras and Kimpurushas. Kratu had Valakhilyas.

Dharma gave birth to Prajapati. He had seven wives namely Dhruma, BrahmaVidya, manasvini, Rata, Swasa, Shandili, Prabhata. Dhruma had Dharā, BrahmaVidya had Dhruva, Manasvini had Soma, Rata had Aha, Swasa had Anila, Shandili had Anala, Prabhata had Pratyusha and Prabhasa. They are called AshtaVasuvus. Dharā had Dravina and HuthaHavyaHava. Dhruva had Kala. Soma had sons named Varchassa, Sisira, Prana, Ramana and daughter named Prudha from Manohara. Prudha had 10 sons who were gandharva Kings. Aha had Jyothi. Anila had Manojawa and Avignyatagati from Siva. Anala had Kumara, Prathyusha had Devala and Prabhasa had Lord Vishwakarma from the sister of Brihaspati who was called Yogasiddhi. Lord Vishwakarma created planes and ornaments for Gods.

Lord Brahmā had another ManasaPutra Sthana. He had eleven sons namely Mrugavadhya, Sarva, Nirruti, Ajaikapada, AhirbhuDhryu, Pinaki, Vamadeva, Dahaneswara, Kapali, Sthana, Bhargu and they were Rudras.

Dharma has another three sons Sama, Kama and Harsha. And they had Prapthi, Rati and Nanda as wives. Savitā and Twapshtri( a female horse) had Ashvins. Lord Brahmā had another son Maharishi Bhrigu who was born from his heart. Maharishi Bhrigu had a son named Kavi. Kavi had a son named Shukra, and the guru of the Asuras. He had four sons namely Chanda, Amarka, Twaashtra and Dharaatra. Maharishi Bhrigu had another son named Chyavana. He was married to the daughter of Manu named Arushi, Ourwa was born to her from her thigh. Ourwa then had one hundred sons one of them being Rucheeka. Later Rucheeka had a son named Jamadagni. Jamadagni had four sons the youngest of whom was Parashurama (the sixth incarnation of Lord Vishnu). To help Manu in creation, Lord Brahmā had two more sons Dhata and Vidhaata. Lakshmi was born along with them and she had many Manasa Putras. Varuna and Jyeshta had a son Bala, and Sura was their daughter. Sura had a son named Adharma, he later had three sons named Bhayam, MahaBhayam and Mruthyuvu with his wife Nirruti.

Tamra had five daughters namely Kaki, Syeni, Bhasi, Dhrutharashtri and Suki. Among them Kaki(Crow) had Gudlagooba(Owls), Syeni had Hawks as her kids, Bhasi had Vultures, Dhrutharashtri had Swans and Chakravakam (ruddy goose or Brahmany duck) and Sukhi had Chilaka(Birds). Krodha had nine daughters namely Mrugi, Mrugamanda, Hari, Bhadramanasa, Maatangi, Sharduli, Shwetha, Surabhi and Surasa. Mrugi had deers, Mrugamanda had Bears and wild boars, Hari had Monkeys, Bhadramanasa had Airavata, and Airavata gave birth to the elephants that sevre Gods. Maatangi also had elephants, Sharduli had Lions and Tigers, Shwetha had Airaavana, Pundareeka, Vaamana, Kumuda, Anjana, Pushpadanta, Sarwabhouma, Suprateeka. whose wives are Abhra, Kapila, Pingala, Anupama, Taamraparni, Subhradanti, Angana, Anjanaavati. Surabhi had Rohini, Gandharvi and Anala. Rohini had other animals, Gandharvi had Horses and Anala had Mountains, trees and plants. Surasa had snakes. These are the details of birth of Gods and others. Now let me explain the details of people who were born with the grace of Gods and Demons.

Adi Parvamu-The Story of Vyasa

Rishi Parashara was equivalent to Prajapati. His union with Satyavati gave her SadhyoGarbha(its the condition of immediate conception at the very instance of union) giving her a male child. Rishi Parashara granted her all wishes and he left the place. Vyasa is the son of Satyavati. He is also known as Krishna Dvaipayana (referring to his complexion and birthplace). He is the author of the great Epic Mahābhārata. He was born with long hair in folds, had clothing of deer skin, Kamandalam(A water pot (Kamandalam) made from a dry pumpkin), YogaDanda. As soon as he was born he stood up and bowed to his mother and said " Mother!, think of me when you need me and I will appear in front of your eyes" and he then left to the forest for penance. He performed great penance and became a great sage. He divided the Vedas and wrote the fifth veda which is Mahābhārata.

Those who participated in the war were the ones that were born by the grace of Gods, Demons, Yaksha, Bird clan or Gandharva. Parasurama was angry on Kshatriyas ( The Kings). He invaded then and plundered their kingdoms twenty one times. He slew each and every Kshatriya that came to his sight with his saw. The widowed women of Kshatriyas were able to give birth to the next of Kin by the grace of Rishis, they gave birth to sons and daughters. Kingdoms flourished again, they took care of people very well. Bandits and robbers were kept under control and people were at peace. The caste system created was functioning normally. Yagnas were performed everywhere. With the grace of Lord Devendra there were rains throughout the year. Crops were abundant and the Kingdoms were prosperous. Population began to increase, the life span of people also began to increase.

BhuDevi was not able to bear the burden of all this. She went and plead to Brahmā the creator, Vishnu the maintainer or preserver, and Śiva the destroyer or transformer. This problem can only be resolved with mass destruction of humankind. This is only possible when there is a great war. Hence according to the word of Lord Brahmā, Lord Vishnu and Lord Devendra reincarnated on Earth. Rakshasas and Yakshas reincarnated on earth and became nightmares for people. The people who were born with the grace of Gods were in the side of Pandavas and those who born with the grace of Rakshasas were on the side of Kauravas. This way the two sides went in to a dreadful war and died. Millions of people died and the burden on BhuDevi was reduced.