Adi Parvamu- The Story of MahaBhisha and Ganga

There lived a King named MahaBhisha who was born in the ikshwaku dynasty. He was a very generous and righteous person. He performed one thousand Ashwamedhas and a hundred Rajasuyas. He made all the gods and Indra very happy. With all his good deeds he was able to go to the DevaLoka and Brahma Loka. He enjoyed all luxuries along with all the gods in the abode of Brahma.

One day in the court of Brahma, Ganga came in the form of a woman. A gust of wind blew and her Saree blew along and her thighs were shown. All the gods turned their heads in a sign of respect, but MahaBhisha looked at her with lust. Brahma was extremely angry with MahaBhisha's behaviour, and he cursed him saying " You will be born in Bhuloka". MahaBhisha repented for what he did and fell on the feet of Brahma. MahaBhisha then said " I know the power of your curse, but please consider my plea. There is a very righteous person named Pratheepa in Bhuloka, I would like to be born to him", Brahma agreed to his request.

Ganga was moved by the situation in which MahaBhisha landed, she felt that if it was not for her, he would have been fine. She was impressed by his feelings for her. She started getting attracted towards him. Her love grew for him even more when he was cursed by Brahma. She followed MahaBhisha to Bhuloka. On the way she met with the eight Vasus, they were leaving the DevaLoka and were in a bad state. She asked them what the problem was and where they were headed. They replied saying they were headed to Bhuloka. "We were cursed by Vasishta to be born to humans, we do not wish to be born to any normal woman. We heard about you and are on our way to meet you. MahaBhisha will be born to Pratheepa as Shantanu. You will be united with him, If you oblige we will be born to you and Shantanu."

Ganga obliged to their request, Vasus then said "We will be born one after other in a row, as soon as we are born please leave us in to water. We would like get rid of our human life immediately.Vasishta has also ordered us to do so". But Ganga replied saying " If all of you leave your human form, I would at least want one son who can live longer". They said " The eighth Vasu will be your son who will live. He will take 1/8th of our life span and will live longer. Are you fine with that?" Ganga and Vasus mutually agreed and left for Bhuloka. Pratheepa was the King of Hasthinapur, one day he was doing penance on the banks of river Ganga. She came and stood in front of him, she was extremely beautiful, her body was golden in color. Her eyes were very bright and beautiful and her beauty was divine. She looked at him and smiled and sat on his right thigh.

Pradeepa was taken back by this behaviour and questioned her " Why are you sitting on my thigh? Who are you?". She said " I came for you, I like you. I will be your wife". Pradeepa replied saying " This cannot happen. I will not see or touch any other woman other than my wife Sunanda. You cannot be my wife, don't waste your efforts. Another thing is, a wife can sit on the left thigh and kids should sit on the right thigh. Since you sat on my right thigh you are my daughter in law". Ganga approved to what Pradeepa said.

Among the sons of King Pradeepa, eldest son Devapi suffered from leprosy and abdicated his inheritance to become a hermit, son Bahlika devoted his life to conquer the oldAryan territories and hence Shantanu had become the King. Pradeepa left to become a hermit after Shantanu was crowned as King. While leaving he told Shantanu " you will find a beautiful woman on the banks of Ganga, you will have to marry her. Do not ask her whereabouts. Just agree to what she has to say".

One day Shantanu went for hunting, he was alone during the hunt. He reached the banks of river Ganga. He was enjoying the cool breezes on the banks of the river, he then saw a very beautiful woman sitting on a rock by the bank. She was glowing with feminine beauty, she wore a silk saree and was wearing ornaments worn by gods. Shantanu was taken aback by her divine glow and beauty and thought" Is she the goddess of the forest? Or does she belong to Nāga clan? Or is she a goddess? Is she Gandharva ? Who is she? How can a human come in to this forest? Who is she waiting for? Her face and smile look very familiar, like I have known her for a long time. Maybe she is the one who my father told me about? No doubt she is the one". He wanted to ask her but then he stopped himself. Kamadeva released his arrows and made them fall in love with each other. " I have been waiting for you for a long time now" said Ganga, "I have been longing to meet you" said Shantanu. " Do not say no to whatever I do" said Ganga, " My father has already asked me to follow what you say" said Shantanu. " We shall live together as long as to listen to me and never question me for anything I do, the moment you question me, I will have to leave you and go forever" said Ganga, " I completely agree to your demands" said Shantanu.

Shantanu and Ganga were very compatible and happy in each others company. Her life revolved around him and he could not live a second without her. Ganga conceived and gave birth to a healthy baby boy, she immediately took him in to the river banks and drowned him in the river. Shantanu didn't utter a word, she repeated her act of drowning the babies soon after she gave birth. Shantanu was heartbroken, he knew questioning her would be the end of their relationship, he was very much worried of her demonic acts and was getting impatient. Ganga became pregnant for the 8th time and as usual she began proceeding towards the river banks to drown the child. Shantanu became furious and said " You have already killed seven of my kids, I kept quiet all this time because of your love, you do not have sympathy or the feeling of guilt for having done all this, I will not let go of this baby."

Ganga stopped right there and she began smiling and said " Well, this is the end of our relationship, but I will make everything clear to you of my behavior". You have mistaken me for a human being but I am the river goddess 'Ganga'. All these baby boys areEight Vasus, they had to take human form because of the curse of Sage Vasishta. They came to me and said that they wished to be born in my womb and requested that they be drowned and given salvation as soon as they were born. I had to take the form of a Woman because of this godly act, you will also reach heaven because you have fathered the Eight Vasus. This eight son of yours has some work to accomplish on this earth, and this is why you are destined to question me today. He will grow up to be a scholar who is well versed in all Dharmas, he will live for the welfare of the world.

"The Eight Vasus?" exclaimed Shantanu " Aren't they Gods? I thought they were ones who were not worried about anything, who were not connected to the human world. They being born as humans? Were they cursed by Sage Vasishta ? Then, seven of them will be going to heaven and the eighth one will be held back here on earth, I am very confused" he said. "Yes, Sage Vasishta' s curse is the reason for all this" said Ganga. " Varuna's son Vasishta had constructed an Ashram in the cave of Mount Meru and was performing penance in there.Nandini, was theKamadhenu that lived withVasishta in his Ashram. She was the daughter ofSurabhi who is the daughter of Daksha, and the wife of the rishi Kasyapa. She was a miraculous cow of plenty who could give her owner whatever he desired. One day the Eight Vasus, accompanied by their wives were strolling on Mount Meru. Nandini, from Vasishta's Ashram caught their glance. They were very much amazed by the cow's ability to bestow anything to its owner. The eighth Vasu Prabhasa's wife Yogasiddhi started to admire the cow and had this strong desire to own it. "Dear, the milk of this cow is so miraculous that the person who drinks it will live for ten thousand years, they will be free of diseases and will never show the signs of aging. The people who own it are very great. Jithavathi, who is the daughter of Useenara is my friend. She lives on Nara Loka, I always wanted to give her something. I wish I could give her this Kamadhenu." said Yogasiddhi to her husband Prabhasa. Everyone had come to a conclusion that they will be taking the cow and Prabhasa took the initiative and took the cow along with him.

Unable to find Nandini, Vasishta searched for the cow throughout the forest. Finally with his clairvoyance was able to find out that she has been taken by the vasus. He got very angry and curses them saying " Go take birth in a human womb!". After knowing about the curse, the Eight Vasus came rushing to sage Vasishta and pleaded him to forgive them. " We are guilty of the mistake and we did that in ignorance. You are the personification of Dharma, please relieve us from Nara Loka very soon." they said. Vasishta's anger subdued. " Let it happen as you wish, as soon as you get a human body, you will be relieved of it. But Prabhasa is the culprit and is responsible for all this to happen, hence he will be there on earth for a long time. He will not have any kids" said Vasishta ." Prabhasa, is this son Devavrata, this is the godly secret. I am leaving now, Devavrata will be raised by me until he is 16 years old" said Ganga and she vanished in to thin air along with the baby.

Everything seemed like a dream to Shantanu, he could not recover from what had happened. The time he spent with Ganga felt like a fraction of a second. Days passed by, his kingdom expanded in all directions, he was respected by kings of different countries and kingdoms, he was the embodiment of Dharma. One day Shantanu went on hunting and reached the banks of Ganga, the river was flowing slowly and felt like it was flowing in a slim lane. Shantanu felt that maybe Ganga was feeling leftout and hence was drying up in his absence. He walked on the banks and walked towards a small island on which a handsome young lad who looked like a prince was learning archery, he created a dam with arrows. That was the reason why Ganga was flowing slowly and looked like it was meandering in a small lane. The prince resembled Shantanu very much, Shantanu was surprised by this, he felt a very affectionate and fatherly feeling rushing in his mind towards the prince. The prince looked at Shantanu, the prince also reciprocated with feelings of affection, love, respect towards the king. The prince was unable to understand his feelings towards a stranger.

In the meantime Ganga appeared before them, she held the hand of her son and took him to Shantanu and said " Oh King! this is your son. He studied Vedas like Vasishta, Dharma Shastras like Shukra and Brihaspati and archery like Parasurama. He can be called Sanat Kumara in Brahma Gyana. Hence, I conclude my responsibility here, please take your son with you" and she vanished in to thin air. Shantanu was so excited and extremely ecstatic and he felt that he had obtained the wealth of the entire universe. He assembled all his courtisans, ministers and all the important people in the kingdom and crowned his son as the prince.

Adi Parvamu- The Story of Shakuntala

As soon as he entered the Aashram, he couldn't believe his eyes. He saw a young beautiful lass, she had eyes like Lotus petals, tresses of hair like a wasp, thin waist and she was filled with beauty. Dushyanta was attracted to her beauty at his first look. He was very excited and happy looking at her. She realized that he was the King as soon as she saw him, she got up suddenly. She treated him with respect and gave him honours. She questioned his well being and made sure he got comfortable in the new place. Dushyanta said " I came here for hunting, after seeing the Aashram I wanted to meet sage Kanva, Is he not around?".

She said " He has gone to the forest to fetch some fruits, he will be coming back soon. Please wait for some time". After seeing her Dushyanta figured out that she was unmarried, he could not take his eyes off her beauty. He asked " So, Whose daughter are you? How did you come here?". She said " Oh! me? I am the daughter of sage Kanva, my name is Shakuntala" Dushyanta started to think " How can this be possible? Why am I getting attracted to the daughter of a sage? I can't believe it, Sage Kanva is Jitendriya ( One who has conquered his senses), then how come he has a daughter?" He questioned her again " But Sage Kanva is observing Naishtika Aashram(which refers to a brahmachari who is celibate throughout his whole life), and also he is Jitendriya. How can he have children? I am not able to understand".

Shakuntala said " Then, Listen, One day a sage came to our house, he started asking who I was and my father told him this. Rajarishi Vishwamitra, after he became a Brahmarshi with his penance was one day indulged in deep penance. Indra was terrified by this penance and he wanted to disturb Vishwamitra and distract him. He called Menaka, the most beautiful of the apsaras and asked her to seduce Vishwamitra and save his Throne. Menaka was alarmed on listening to his words and she bowed to him and said " The great Vasishtha, who has the grace and power equal to Lord Brahma couldn't escape from the anger of Vishwamitra and underwent the agony of the loss of his sons. Even you and all the other gods fear just by listening to his name. Just by mere redness in his eyes all the entire world becomes shaky, the oceans get dried up and the volcano's erupt, even the wind stops to blow in fear. How can you send me to such a furious person. I cannot say no, its the order of the Gods, I will try to seduce him, I leave the rest to destiny." She then left with her family.

Vishwamitra was performing penance in Himalayas. Menaka reached the place with her friends. The fragrances that she applied and the flowers in her hair made the entire place scent beautifully. These fragrances were carried by the winds blowing south and they reached Vishwamitra. She started picking flowers and arranging them beautifully in her head and then swayed along and reached the vicinity of the sage. The sage was in deep penance and did not know what was happening in his surroundings. She bowed and offered honours to him and loitered the place in search of flowers. She then stood in front of him as if she was tired. A gust of wind blew and flew the wrap which she had on her body. Vishwamitra opened his eyes and found her standing in front of him with minimal clothing. Manmadha immediately released his arrows to provoke love and lust in the sage's heart. Vishwamitra was so much in to her beauty that he completely fell for her.

They both enjoyed each others company and their sexual life led to the birth of Shakuntala, whom Menaka left on the banks of Malini river and went back to Deva loka and Vishwamitra returned to his tapovana. The kid was crying bitterly on the banks and the birds saved her by covering her with their feathers. Kanva was searching for fruits in the forest along with his disciples and reached the place where the baby was lying. She was very beautiful. Since the Shakuntas( Birds) were guarding her, he called her Shakuntala. A person who gives birth, a person who feeds a girl, a person who rescues a girl when she is in trouble, such a person is considered as a father, hence I am the daughter of Sage Kanva" .

Dushyanta's hopes rose again, he was disappointed thinking that she is the daughter of a sage but now he was very happy. He saw Shakuntala also getting attracted to him, he then started conversing again and said " You are such a beautiful lass, you seem to be very sensible. A beauty like you should not be wearing deer skins and cottons clothes and this definitely is not a place of your abode. I will make you my queen. Please accept me with love, I will shower you with all luxuries in the entire world. In the eight types_of_marriages, (Brahma, Deva, Arsha, Prajapatya, Asura, Gandharva, Rakshasa and Pysacha), the best that suit kings are Gandharva and Rakshasa. Since both of us fell in love, ours would be Gandharva". Shakuntala blushed in happiness and said " Let my father come and we can...", Dushyanta immediately interrupted and said " We don't need any one's approval for Gandharva Marriage. No need to chant hymns. A Virgin girl herself approves for a Gandharva marriage". Shakuntala said " I would need a wish, I would like you to make my son the King, your descendant. Promise me you would do that". He agreed to it and then they got married and made love. He said " I will go to the kingdom and send my ministers to your father and will invite you with honours" and left for his Kingdom.

Shakuntala was worried about telling her father about her behaviour. Kanva reached the place after picking the fruits and flowers from the forest. He found hickeys and sexual marks on her. She was lying in fear, he realized what had happened. He always thought that the descendant of a King would always have Gandharva marriage and he was happy for her and said " you are very lucky, you have earned a right mate for yourself and you are pregnant now. I am very happy for you. Make a wish now".

" My son should be healthy,long lived, wise, wealthy and should be the root of the family" said Shakuntala. " So shall it be " said Kanva. He performed all the honours needed to be done to a pregnant woman. After three years of gestation she gave birth to Bharata (emperor). Kanva performed all the duties as a father to Shakuntala and a grand father to Bharata. He started growing at a great pace. The Chakra Rekha in his hand, his broad shoulders and long arms, his healthy and beautiful body parts were revealing themselves that he is going to be an emperor. He proved to be very brave than his father. He used to bring the fiercest of the wild animals and tie them to the trees in his Aashram. Everyone started calling him Sarvadamana (Surrounded only by wild animals). Kanva was very proud of his grandson.

Days passed by, Shakuntala never heard from Dushyanta. Bharata was in his teenage ready to become a prince. One day Kanva called Shakuntala and said " Dear, however good wife you maybe, but a woman should not live in her parents house for a long time. The husband is the one you should be with and lead your life, your in laws house should be your heaven. Hence go back to your husband along with your son" He sent some of his disciples with her to the King. She came to Dushyanta, he was with his ministers and subjects. Her son was accompanied by sages. Dushyanta did not recognize her, he had no expression on his face. He not not pleased to see her, she saw no excitement, love or affection for her. She thought " What is this? Doesn't he know me, or is he pretending? Has he forgotten me? No doubt its his pride of being a King. Maybe he wants to break the promise given to me. Else he wouldn't have acted his way. I should not have believe him. If he has forgotten I can remind him, If he does not know I can tell him, But he seems to act that he does not know. How can I tell him now? I better ask him now, I have come this far anyway. I will explain him everything and show him our son." " Oh King! this is your son, we had met years ago when you had come for hunting to our Aashram, I am reminiscing so you can recognize me". Dushyanta then said " What are you talking about? I don't even know you? Who are you? Now get out of my sight and go back from where you came".

Shakuntala was torn apart by his words. She was shocked, she started crying bitterly. She then told the King " You behave like you don't know me, But you know what is righteousness. You are lying because no one else here knows the truth, the god knows what happened between us. Your inner soul knows everything. You are deceiving yourself. Don't do that, please accept me. I am your wife, I also bore your son. A person who leaves his wife will not be honoured on earth or heaven. A person who has a good wife can enjoy life blissfully. He will be a Jitendriya and will bear sons. He will have a fruitful life. Degrading and insulting a wife is insulting oneself."

" He is your son, he is like a jewel to Puru dynasty. A man enters a woman's body and he himself is born as her son, hence "AngaDangatSambhavasi"(Born from the body) say Vedas. A man feels happy by seeing himself in his son. A Putra(son) is the one who saves a man from going to the hell called Putha. Please take him in to your arms, He is said to be having a great life ahead. He will rule the entire world. A lake is greater than having 100 wells, similarly a Yagna is greater than having a lake, A son is greater than performing 100 Yagnas, Similarly a word of Truth is greater than having 100 sons. Truth has a greater value than 100 Ashwamedhas. Please tell the truth, don't you remember the promise you made. Please pity your son. I am the daughter of Brahmarshi Vishvamitra and Menaka, I don't have the reason to lie to you".

Dushyanta was irritated by this talk and said " I don't know you and have never seen you. Women lie all the time and hence you are lying too. This boy is no where near my caliber. Everyone here is laughing at your words. I hate such conversations. Now get out of here". Shakuntala said " My parents strayed me when I was a baby and now my husband has strayed me too. Where can I go now? Who do I share this with?". She cried her heart out and held her son's hand and started to walk out of the room. She then heard a voice saying " Whatever Shakuntala said is true. Oh King! she is your wife and this boy is your son, accept them". Everyone was surprised. Dushyanta was very happy to hear that and slowly started to talk " Yes , I married her by Gandharva marriage. No one knew about this except us, I feared the world and hence I lied. But the divine voice spoke out the truth". He then hugged his son. He took his wife to his palace. He declared Bharata the Prince. He ruled over a period of time and handed over the responsibilities to his son and left to tapovana.

Bharata became the King. He performed many Yagnas on the banks of Rivers Ganga and Yamuna . He became the root person of Bharatha Dynasty. This is the story of Bharata. He married the daughter of Kekaya King Sunanda. They had a son named Bhumanya. Bhumanya's wife was the daughter of Dasarha King Vijaya. Vijaya's son was Sahotra. Sahotra's wife was the daughter of Ikshvaka King Suvarna. Suvarna's son was Hasti.

Because of the name Hasti, the capital city was named as hasthinapur. King Hasti's wife was the daughter of Trigartha King Yashodhara. Her son was Vikunthana. Vikunthana's wife was the daughter of Dasarha King VasuDeva. Her son was Ajameedha. His wifes were Kaikeyi, Gandhari and Ruksha, they had one hundred and twenty four sons with him and they became the Kings of different Kingdoms. In all his sons Samvarana became the emperor. Samvarana's wife was Surya Kumari Tapati. Tapati's son was Kuru, the originator of Kuru dynasty. Hence Samanthaka Panchakam is called Kurukshetra. Kuru's wife was the daughter of Dasarha King Subhangi. Her son was Vidhooradha. His wife was Sampriya, her son was Anaswa. Anaswa's wife was the daughter of Magadha King Amrutha. Her son was Parikshitha. His wife was Suyasa. Suyasa's son was bhimasena. His wife was the daughter of Kaykeya King Kumari.Her son was Pratisravasana. Pratisravasana's son was Prateepa. His wife was sibhi. He had a daughter Sunanda. She had Devapi, Shantanu and Bahlika. Devapi left to the forest for penance at a young age and Shantanu became the King. He had Bhishma from Ganga and Chitrāngada and Vichitravirya from Satyavati. Chitrāngada was slain by Gandharva king of the same name and hence Vichitravirya then ascended the throne. Vichitravirya had wives Ambika and Ambalika . He died of tuberculosis, thats when the dynasty was left with no descendants. Satyavati ordered her son Vyasa to give Ambika and Ambalika sons so that the kingdom does not become heirless. Ambika had Dhritarashtra and Ambalika had Pandu and Ambika's servent had Vidura. Dhritarashtra had 100 sons and a daughter.Pandu had three sons with Kunti, Yudhishtira (by Lord Yama), Bhima (by Lord Vayu), and Arjuna (by Lord Indra), Madri, who bore Nakula and Sahadeva. They all had on wife Draupadi . Yudhishtira had Prathivindhya, Bhima had Sruthasoma, Arjuna had SruthaKirthi, Nakula had Sathanika and Sahadeva had Sruthasena. These sons are called UpaPandavas. Yudhishtira got Devika in his swayamvara, her son Oudheya. Bhima had another wife Jalandhara, her son was Sarvagha. Arjuna had another wife Subhadrā, her son was Abhimanyu. Nakula had a wife Renumati, her son was Niramitra. Sahadeva had another wife Vijaya, her son was Sahotra. Apart from these 10 sons, Bhima had Ghatotkacha with Hidimbi. Arjuna had Iravan with Ulupi, Babruvāhana with Chitrāngadā. Among these 13 sons Abhimanyu became the root of the family. His wife was Uttara.

Uttara gave birth to your father Parikshita. You are born to him and your mother Madravathi as Janamejaya. You have Sathanika, Sankha and Karna from Vapushta. Sathanika had Ashwamedha datta from Videha King's daughter. This is the story of your dynasty. Hence you all became Pouravas, Pandavas, Kauravas and Bharathas. Let me explain how Ganga married Shantanu and gave birth to Bhishma. Hence vaisampayana continued the story of Ganga.

Adi Parvamu- The Story of Dushyanta

Dushyanta was a very strong, brave and a generous person. In his childhood he played in wild forests and never feared Lions, Tigers and elephants. There was no one to control him when he was a youth. He was fearless. With his immense strength, he ruled the entire earth. Everyone was very happy in his Kingdom, they did not have any difficulties. Disease, Fear, unhappiness and destruction were far out of the sight of his people. They were very satisfied in all aspects of life. Bhudevi was content and happy about the prosperity in the kingdom. Dharma was followed in all aspects in the kingdom.

One day Dushyanta went for hunting. Like the triumphal chariot harnessed by seven horses ridden by Lord Surya, Dushyanta's chariot had horses which were very strong and fast. Many other Horse Riders accompanied him on horses. Many soldiers also accompanied him with Swords, spears, poleaxes and Arrows.

Dushyanta then surrounded the entire forest. The hunters disturbed the animals by beating drums, whistling and shouting out loud. The way ocean was churned with Mount Mandara, the whole forest was shaken by the commotion created by the hunters. The animals were frightened by the sudden out burst of noises. Wild boars, bears, Lions, tigers and wild elephants started going in all directions in confusion.

Dushyanta showed all his skill in hunting, he slayed a few animals using arrows, he chased a few and hinted them down, he tore a few apart with his sword. In this killing spree he lost the count of the animals he killed and went deep in to the forest. The soldiers could not keep up with his speed and they settled down, only a few of them could go with him. Eventually they reached a river called Malini, on the banks of it was a beautiful garden. It was filled with seasonal fruits and flowers. The Khandava_forest of Indra and the the CHAITRA-RATHA of Kubera (The grove or forest of Kuvera on Mandara, one of the spurs of Meru; it is so called from its being cultivated by the gandharva Chitra-ratha.) were nothing before this garden. The garden was filled with Henna trees, Ashoka trees, flower trees, Mango trees, Banana trees and many more beautiful plants and shrubs. Listening to nightingale sing, Dushyanta entered in to the garden.

The garden honoured the King by its fragrance in the air from the beautiful flowers, flowers showered over him from the trees. As he was drawn towards the pleasant smell , reached a place where he could smell Ghee, the aroma of the Homa. Dushyanta found out that it was a tapovan and there were Aashrams close by where the Munis resided.

Tapovan was enticing his mind and he was very happy there, as he went in deeper, he heard the hymns uttered by Brahmins, Vedic Chants, conversations between saints. He had reached the Aashram of Kanva also know as NalaPittham. The Aashram reminded him of Nara Narayana Aashram located on the banks of river Ganga. Parrots were singing samagana and the elephants were listening to them. The elephants were sprinkling water from their trunks and the mist in the air was so soothing that the Lions were seated under the tree to enjoy the showers. The cats and rats were seen playing together waiting for the food given by Munis. Dushyanta was surprised by the effect created by sages. He asked his family who followed him to wait outside while he went in to pay his greetings to Kanva.

Adi Parvamu- Part IV Introduction

The son of Yayati, Puru became an emperor. He is the root of the Puru Dynasty. His wife was Kausalya. She had a son named Janamejaya( not to be mistaken with Janamejaya, son of Parikshit ), he became a King and performed three Ashwamedha Yagnas. Anatha was the wife of Janamejaya, he had a son named Pracheenwantha from Anatha. Pracheenwantha conquered the land until Udayachala, Hence the name Pracheesa ( Meaning the King of East). Pracheenwantha's wife is Asmaki, their son was Samyati. Samyati's wife is Varangi, their son was Ahamyati, Ahamyati's wife was the daughter of KrithaVeerya namely Bhanumathi. SaarvaBhouma was the son of Bhanumathi and Ahamyati, SaarvaBhouma's wife was the daughter of KekayaRaja, Sunanda and they had a son named Jayatsena. Jayatsena's wife was the daughter of King of Vidarbha, Susravasa, they had a son Suracheena. Suracheena's wife was Maryada and they had a son named Ariha. Ariha had a wife named Aangi and they had a son MahaBhouma. MahaBhouma's wife was the daughter of PrasenaJit, Suyagnya and they had a son Ayuthanayi. Wife of Ayuthanayi was the daughter of PruduSravasa, Kama and they had a son Akrodhana. Wife was Akrodhana was the daughter of Kalinga, Ramba, they had a son Devathithi. Wife of Devathithi was the daughter of VidehaKing, Maryada, they had a son Ruchika. Wife of Ruchika was the daughter of AngaKingdom, Sudeva, they had a son Ruksha. Wife of Ruksha was the daughter of Daksha, Jwala, they had a son Mathinaara. Mathinaara performed SatraYaga ( A sacred Yagna) for 12 years on the banks of River Sarasvati. River Sarasvati fell in love with him and they married and had a son Trisa. Trisa married Kalindi and they had a son Ileena. Ileena married Radhantari and they had a son Dushyanta.

Adi Parvamu- Yayati

Devyani was left in the well naked. After sometime, with the grace of God, Yayati came that way while hunting. He was very tired and wanted some water, he looked in to the well and found Devyani and he was shocked to see her down there. She was crying for help. He then asked her " Who are you? How did you get down there?". She saw him many times when he came for hunting and realized that he was a king. She replied saying " I am the daughter of Shukracharya, My name is Devyani. I fell by mistake, Please help me out". He gave his hand in help and pulled her out of the well.

After Yayati left, Devyani's servant Ghoornika came there searching for her. Devyani explained everything about what Sharmishtha did to her and said " Go and tell my father about what Sharmishtha did to me. I will never step in to the kingdom of Vrishparva." When Ghoornika explained everything to Shukracharya, he came looking for his daughter and found her crying bitterly. He consoled her and said " Sharmishtha is younger to you and above all she is the daughter of the King. Don't mess with her, Please calm down and come back. A person who never gets anger is great than a person who does one thousand Yagnas. If someone blames you or shouts at you don't retaliate and don't worry about them. If someone hurts you, don't think bad about them and don't curse them. You are an intelligent girl, Should I tell all this to you?". Devyani tried to explain and said " I tried to stay with friendliness and peace but she turned against me. I cannot stay at a place like this, instead I would rather go and beg alms at some other place. We don't have to stay here like slaves. I will never step in to the Kingdom, you go ahead, I will go somewhere else". Shukracharya said " If you leave, what will I do here, I will come with you. I don't have anyone else except you".

Vrishparva came to know about all this from is servants. He begged pardon from Shukracharya and apologized and said " Its all your grace that I have this Kingdom, people here and the royal property, else the Gods would have destroyed us. We are all here today because of you or we would have been hiding somewhere for our lives. Please ask your daughter to calm down, I am ready to give her whatever she wants". Devyani quickly replied saying " Ask Sharmishtha to become my slave along with the thousand friends". Vrishparva immediately agreed and called his daughter and ordered her to become a slave to Devyani. Sharmishtha followed her fathers orders and served Devyani.

Now it was Devyani's turn to go for an outing. She took the thousand servants and Sharmishtha along with her. All the girls applied sandalwood to their bodies, Folded flowers in their braids, they were chewing betel leaves, applied fragrances to their clothes and started playing in the forest. The air was filled with these fragrances. All of them went to a lake nearby, there were sweet mango trees, Henna trees, Ashoka trees, flower trees and they were emitting fragrance. All the girls started picking flowers and had lots of fun playing. Yayati came to hunting that day, he felt like someone called him. The fragrance in the wind led him to the place where the girls were playing. All the thousand girls had their eyes fixed on him and he felt like it showered lotuses on him. Devyani showered flowers on him along with her thousand and one servants. Yayati already knew Devyani, but Sharmishtha was the beautiful one among them. His eyes were fixed on the beauty of Sharmishtha. He wanted to know who she was, hence he asked slowly " Who are you all?". Devyani said " Did you forget my Lord, I am the one you rescued from the well. This girl Sharmishtha is my slave, she is the daughter of the Demon King Vrishparva, she takes care of me. I was waiting for you since the day you rescued me. You held me with your right hand and pulled me out when you rescued me, Lord Sūrya was our witness. Now please marry me with all the traditional rituals, and these thousand slaves along with Sharmishtha will become your slaves too, and you will enjoy all the luxuries like Indra.". Yayati replied " How is that possible? You are a Brahmin girl and I am a King who has to rule the kingdom righteously, How can I do that mistake?". Devyani said " OK, Will you agree if my father comes and says that this is righteous?". " He is the great sage who knows the Dharma and Adharma, I don't have any objection if he agrees to this" said Yayati.

Devyani immediately called her father. Yayati bowed to Shukracharya. " That day when I was in the well, he held my hand with his right hand and pulled me out. How can I offer my hand to anyone else after this. Hence in this birth he is my husband. My Lord here thinks that it is against Dharma. If you tell him he says he will agree. Please tell me Dad, Please tell something in my favor" said Devyani. Shukracharya said " I approve your marriage and it will not be against Dharma".

Shukracharya took Yayati home and got Devyani married to him with grandeur. While leaving Shukracharya pointed to Sharmishtha and said " She is the daughter of Vrishparva, she has been brought up with love and care. Please take intense care of her, but she shall not share your bed". Yayati went back to his kongdom, he kept Devyani in a beautiful glass building and according to her words he kept Sharmishtha and thousand other girls in a AshokaVanam. He enjoyed all the luxuries with Devyani. After a few days she gave birth to Yadu and Turvasu. Sharmishtha stayed in AshokaVanam letting her youth go in vain. One day she was in her menstrual cycle and she had various thoughts in her mind " My youth has gone in vain, my fertile period is also getting wasted. I am like a flower in the forest. Devyani got the husband she asked for and two beautiful kids, How lucky!. She must have done some real good prayers, a Brahmin girl became a queen. The King sees me with favor and liking, I too like him. Maybe I don't have the luck of becoming his wife". Luckily as Sharmishtha was thinking about all this Yayati came to AshokaVanam, he saw her alone. He smiled and stood in front of her, she was taken back, she immediately bowed to him with respect. She was waiting for an opportunity like this. and she said " Wife, Servant and son, they come after you even if you don't want them. You are the husband of my Master, hence you are my husband too. There is no Dharma that you are not aware of! Once you accepted Devyani, we are all your wives. I am menstruating, please accept me".

"What you say is true, But my father in law said that I should not be sharing a bed with you and I accepted his word. How can I lie to him". said Yayati. " When your life is at risk, property is at risk, in Joking Conversations, When you convince a woman, and in performing a marriage, a lie is permitted said elders. You agreed to this in marriage, so its not a big issue" said Sharmishtha. He immediately hugged her. Sharmishtha became pregnant and she gave birth to a healthy son. Devyani was shocked and said " You are a Virgin and you don't have anyone in your life, How did you have a son". Sharmishtha felt shy and said " One day I finished my menstrual cycle and a Sage came this way, I asked him to give me a son and he gave me one". The affair between Yayati and Sharmishtha stayed as a secret for many years. She had three sons Druhyu, Anu and Puru. One day they were playing with their father, they were shining with glow like Agnihotras. They were wearing silk clothes and had gem stone jewelery on.

Devyani reached the place, Sharmishtha had thousand servants along with her. She looked like a queen. She was shocked to see her sons, they resembled Yayati. She started asking " Whose Kids are these my Lord". Yayati did not say a word, she asked the kids " Who are your parents?". They pointed to Sharmishtha and Yayati. The thousand servants were extremely happy about this, Sharmishtha bowed her head down in shame. Devyani turned pale, she immediately left the place and went back to her father. Yayati tried to give her an explanation, Devyani reached her father and cried out. Shukracharya became extremely angry and cursed Yayati saying" You have lost your mind with the pride of your youth, you will become an Old man now and lose your youth". Yayati fell on his feet and said " Please don't do this great sage, Old age is a curse, please take it back. I have not lost any interest in Devyani yet, If a woman who is menstruating begs to give her a son and If someone refuses to do that, then it is a great sin. That's the reason I succumbed to Sharmishtha, Please forgive me". Shukracharya calmed down and said " Give your Old age to one of your sons and take his youth, after you are done enjoying your youth, give it back to him. but remember, he will become the king after you", Yayati felt happy and left the place with Devyani.

As soon as he entered his Kingdom, his curse came in to existence and he became old. All the problems of old age showered upon him, his head started to shake, his body bent down, he had wrinkles everywhere and his hair greyed out, he was coughing and had severe headache. He called all his sons and said " I became an old man because of the curse, but I still have desires, If any of you can give me your youth and take my Old age". " What are you saying, once the hair is greyed out, women hate even the Manmadha. Even for a person as rich as Kubera, he will not enjoy if he is old. Death or old age should come by naturally, but we are not ready to volunteer to this request" said Druhyu, Anu, Yadu and Turvasu.

Yayati was very angry and cursed Yadu " Your descendants will not be eligible to become kings". The descendants of Yadu are those from Lord Krishna. He cursed Turvasu saying " Your descendants will be illiterates and hopeless people", He cursed Druhyu saying " your descendants will kings of a region which will be in water", He cursed Anu saying " Your descendants will perish in the middle of their existence".

The son of Sharmishtha, Puru accepted his fathers request. He gave his youth to his father and took his Old age. Yayati became young again. He enjoyed for many years and he was satisfied and now his mind started drifting to renunciation. He gave back the youth to Puru. He called all his subjects and people and declared Puru as the Emperor. His subjects were not very happy about this and they said " We are not very happy about this decision, when the eldest son is so capable, why make the youngest son as the king. Is this righteaous?".

"I completely agree to what you say, but a person who disobeys his father is not a son and he will not be the heir for the property. My four elder sons did not listen to me, Puru is very intelligent and good and he listened to my words. He is eligible to become a king. Shukracharya had said that the one who takes my Old age will be the one who should be deckared as the King". According to his curse he exiled the other four sons. He took Vanaprastha and went in to the woods. He ate fruits roots and lived. According to the Vanaprastha, one should perfomr SilaVrutthi and UnchchaVrutthi, which means one should pick the left overs after harvest and one should pick up the left over grains. He used to eat what is left over after feeding the guests. He performed prayers to Agni and his forefathers. He controlled his senses and overcame lust, anger, greed, delusion, pride, and hate(arishadvarga).

Yayati performed penance for many years. He became detached and was relieved of worldly desires. He performed penance for 30 years without eating anything, he only had air, he stood in the middle of fire for a year, he stood in the water on single leg for a year. The gods were surprised by this severe penance, they sent him the sacred plane and took him to the Devaloka. The sgaes started honouring him. Yayati then went o Bramhaloka, Brahmarishis honoured him. He then went o Indraloka and Devendra honoured him well.

Yayati enjoyed the comforts of Heaven for a long time. One day Devendra questioned Yayati casually adn said " You took the youth of your son and enjoyed your life. But what did you teach him when you gave your kingdon to him?" " I asked him to learn about the History of great Kings and wisemen. I asked him to participate in conversations with knowledgeable people and learn Dharma. Do charity to the right people, never ask for help from people who you dont know. If someone comes for help never let him go without rendering it. Speakout good words which everyone likes. Dont go to people who speak harsh words. Generosity, candour, Control of senses, Truthfulness, peace and purity should reside in your heart. You should be able to overcome Arishadvargas" said Yayati.

" You are a very lucky man, you enjoyed all the luxuries on earth and you enjoyed everything in heaven too. You must have performed great penance." said Devendra. " Oh, Me? How can I explain the penance that I did. The penance performed by Gods, Demons, Khechara, Siddha, human and great sages is nothing before my penance" said Yayati. Devendra was surprised and said " You did leave all the worldly things, but the pride that you carry saying that you left everything is still there in you. With your pride and superiority you have insulted great people. Hence you loose the right to stay in Heaven. Go and live in Hell. Your over confidence and false esteem caused you this situation".

Yayati repented for what he did and he apologized to Devendra saying " Hell is a horrible place, please show mercy on me. Please allow me to stay in the Space in Satpurusha Loka". Devendra finally said yes. Yayati was descending from heaven, his glory was immense. People of Satpurusha Loka were surprised to see his glow. Yayati's grandsons from Madhavi( His daughter) were Vasumanassu, Pravardhana, Sibhi and Ashtaka. They recieved him and honoured him with great respect. After offering him with food and drink they asked him " Who are you oh great sage? Where are you coming from? What is the reason of your arrival?". Then Yayati said " My name is Yayati, king Nahusha was my father, Puru is my son. With the penance I performed I was able to go to Heaven and all other sacred abodes. I was even in the abode of Devendra. Unfortunately I spoke to him about my penance in pride. He asked me to go to Hell, but I convinced him and said that I would go to your abode. Hence I am here".

Ashtaka and others were very happy to see their grand father, they wanted to find out answers to all their question from him. They asked him many questions about Dharma and Adharma, the essense of child birth and got their answers well explained accordingly. " Show love towards all creatures and never lie, this is Dharma. Hurting someone is Adharma. Leading the path of Dharma is the right path. Leading the path of Adharma is wrong. The right path leads to Heaven and the wrong leads to Hell. When the fluids of the womb mix with air and the five senses like Sound, Touch, Form, Fluid and Smell then they form a shape which eventually has organse and will attain life. This form then takes birth. The form that takes birth will listen from its ears, see through it eyes, smell from its nose, taste from its tongue and feel the touch through its skin. They can get the signals from their senses in their mind. In their course of living, with the essense from their past birth they perform good or bad activities. As the bad deeds grow the good deeds diminish, If the Punya diminishes they are born to animals or birds. If the Punya grows more then they are born to great people and they attain salvation.

Those who do good deeds attain Punya. Those who serve their teachers, those who can control their senses and stay pure and celibate. Those who fear of wrong deeds, those who never hurt others and earn through right means, those who treat guests with respect, perform Yagnas, Who only gives but never takes money from anyone, Who are are disciplined and eat according to rules of nature, Vanaprasthas, Those who eat just barely to live, those who control arishadvarga will attain Punya and will cause great fame and good will to their past 10 generations and the next 10 generations.

" Managnihotra, Manadhyayana, ManaMouna, ManaYagna are the four waste things one can ever do. If someone performs agnihotra for show off is called Managnihotra. When someone does studies for show off then it is called Manadhyayana. When someone maintains silence for show off then it is called ManaMounam and when someone performs Yagna for show off then it is ManaYagna. The above deeds are wasteful and will not be fruitful." said Yayati. Everyone was extremely happy on listening to these good words from Yayati. They asked him " Will we attain the PunyaLoka?". Yayati said " Yes, you will". They said " We are you Dauhotras(Daughters sons), Vasumanassu, Pravardhana, Sibhi and Ashtaka". With the company of these good people Yayati was able to go to Heaven again.

Adi Parvamu- Sharmishtha

Sharmishtha, was the daughter of Demon king Vrishparva. One day she went for an outing with thousand of her friends. Devyani was also with her. They all reached a lake and kept their clothes aside and started taking bath and were having fun. In the meantime a gust of wind came and it turned in to a twister and all their clothes were blown in to all directions. All of them ran to get their clothes which were thrown all over. They just wore what they got hold of, and Sharmishtha wore the Saree of Devyani and Devyani got the Saree of Sharmishtha . She did not touch it, instead she loathed it and said " I am a Brahmin girl and I am the daughter of a great teacher. You should be bowing to me . I will not wear your dirty Saree". Sharmishtha was extremely angry on the harsh comments and said " Your father is a servant of ours and you shout at me? I hate the tone of your voice and you are manner less. And will you ever find a Saree like mine?" and she pushed Devyani in to a well nearby and left with her friends.

Adi Parvamu- Kacha Devayani

After a few days Kacha said Goodbye to his teacher Shukracharya and started his journey towards Devaloka. Before he left he went to say goodbye to Devyani. He spoke to her in a friendly manner, she was shocked of the news about him leaving. She had tears in her eyes and said " Where will you go? Will you leave me here alone? Please listen to me, you are celibate and I am a virgin. We are made for each other, please marry me and we both will be happy".

Kacha closed his ears and said " You are like my sister, you should not be saying this. You are the daughter of my teacher". She could not bear 'No' for an answer. She got extremely angry and cursed him " You did not oblige to my wish and rejected me, the Mrutha Sanjeevani you learnt will never work in your favor". He then cursed her saying " You cursed be for no good reason, even though Mrutha Sanjeevani does not work for me, it will work for those who I teach. You commited a grave mistake by doing Adharma( not being righteous), you will not marry a Brahmin". He did not wait there even for a second and came to Devaloka and taught Mrutha Sanjeevani to his father.

Adi Parvamu- Mrutha Sanjeevani

Shukracharya was a presiding priest in the Kingdom of Demon King Vrishparva. With many magical deeds and ideas he used to take good care of the demons. When there was a fierce war between the Gods and Demons, he used to bring the demons back to life with his art of Mrutha Sanjeevani. Hence there were no casualties in the Demon Army. The Army of Gods began to diminish in number. The Gods began to worry about the loss and they thought " We should also attain Mrutha Sanjeevani, or else there is no use. But how do we get it from them? Who can go to Shukracharya can get it from him?" All of them went to Kacha, the son of Brihaspati. They requested him to help them in this situation. They explained to him how the Army of gods was dimishing and how Mrutha Sanjeevani was helping the Demons and said " Please learn the art of Mrutha Sanjeevani from Shukracharya, You are the one who is capable of doing this. You are young, energetic and smart. Shukracharya will be very happy to see you. He also has a daughter named Devyani, her mother is the daughter of Devendra, Jayanti. Shukracharya loves his daughter a lot and does whatever she likes. Use your skills and get her under control and we can achieve our goal. Please save our lives".

Kacha left to the Kingdom of Vrishparva. When Kacha reached there Shukracharya was teaching the Demon children. Kacha bowed to him and said " I am the son of Brihaspati. I am here to be your disciple, please give me the oppurtunity to serve you". Shukracharya was very happy about his manners and grace and said " If you are the son of Brihaspati, then you are as knowledgeable as him". Shukracharya then offered prayers assuming that he was praying Brihaspati, and then made him his disciple.

Kacha made Shukracharya very happy by his conduct, he performed all the duties that he was asked for. He never questioned anything and took care of Devyani by attending to all her needs. He spoke nice words to her and brought her tasty fruits and flowers from the forest. Years passed by and he served them with all respect and sincerity. Shukracharya could'nt stay away from Kacha even for a minute and Devyani was all impressed by him.

The Demons were not very happy about what was happening, they were very jealous of Kacha. One day Kacha took the cows for grazing and he was alone in the forest. As soon as they found him they killed Kacha. They bound him to a tree and left him alone in the forest. The cows did returned and Devyani was waiting for Kacha and he was not with the cows. She got worried and waited until the next day morning but there was no sign of him. She ran to her father and told him about Kacha and started crying. Shukracharya used his Divya Dhrishti( Divine Perception) and saw Kacha and sent him Mrutha Sanjeevani and brought him back to life.

Another fine morning Kacha went o the forest to bring flowers, the Demons killed him again, this time they turned his body in to ashes and mixed the ashes in to Palm wine and gave it to Shukracharya. He consumed it. Devyani was worried again as Kacha did not return from the forest. She told her father about this, But since Shukracharya was drunk he did not care much and blabbered something saying " Maybe the demons killed him again, he will go to heaven. Stop worrying about him". Then Devyani replied saying " How can I forget him, he is as great as Brihaspati, he is young, handsome and celibate and now he is one of our own. I will not sip a drop of water until he gets back" and started crying.

After sometime Shukracharya gained consciousness again and with divine perception he tried to look for Kacha. But he did not find him in the 14 lokas. He later found out that Kacha was in his own stomach in the form of ashes. He then realized that this was the result of Alcohol and said " All the knowledge which is attained with great effort for various births is destroyed with this habit of Alcohol, this should never be consumed. From today onwards no one should consume alcohol, the one who does will go to Hell, this is my Sasana." He then brought Kacha to life using Mrutha Sanjeevani.

Kacha prayed from inside his stomach saying " You brought me to life, please show me a way to come out". How can he come out? This cannot be possible until the stomach is slit and if that's done then what will happen to Shukracharya. It was a very odd situation, he thought for a while and taught Mrutha Sanjeevani to Kacha. He then said " Slit my stomach and come out and then bring me back to life". Kacha came out of his stomach like a rising sun and then brought his teacher back to life. So finally he was able to achieve his goal of learning the art of Mrutha Sanjeevani.